Romans and Christian Theology Conference - Princeton Theological Seminary
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Romans and Christian Theology Conference

October 23–25, 2026

Date & Time

  • Friday, Oct 23, 2026 - Sunday, Oct 25, 2026
  • All Day

About the Conference

Princeton Theological Seminary, in partnership with the University of St. Andrews, invites scholars, theologians, and students to gather in Princeton, New Jersey, this October for a conference exploring Paul’s Letter to the Romans and its enduring significance for Christian theology. Through plenary lectures and paper sessions, participants will engage questions at the intersection of biblical interpretation and systematic theology, examining how Romans shaped Christian thought in the past and how it continues to inform theological reflection today.

When: October 23–25, 2026

Where: Princeton, NJ, USA.

In addition to plenary lectures, there will be ample time allotted for simultaneous short papers (30-minute papers, each followed by 15 minutes Q&A), for which we invite proposals of no more than 200 words. Paper proposals, which may be on any aspect of the conference theme, must be submitted below.

Decisions on paper proposals will be returned by April 30, 2026.

Plenary Speakers

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Romans and Christian Theology Conference, October 23-25 2026

  • Friday, October 23

  • 4:00 – 7:00 pm

    Arrivals | Erdman

  • 4:00 – 5:15 PM

    Welcome drinks reception | Mackay Campus Center

  • 5:30 pm – 7:00 pm

    Plenary in Stuart 6 | Beverley Roberts Gaventa, “What Kind of Time Is ‘Now Time’?”

  • 7:00 pm

    Dinner on your Own

  • Saturday, October 24

  • 8:00 – 8:45 am

    Breakfast | Mackay Campus Center

  • 9:00 – 10:30 am

    Plenary in Stuart 6 | Mark Elliott, “The Love-Idealism of Romans 8”

  • 10:30 – 11:00 am

    Break

  • 11:00 am – 12:30 pm

    Paper session 1 | Stuart Hall

  • 12:30 – 1:30 pm

    Lunch | Mackay Campus Center

  • 1:30 – 3:00 pm

    Paper session 2 | Stuart Hall

  • 3:00 – 3:30 pm

    Break

  • 3:30 – 5:00 pm

    Plenary in Stuart 6 | Stephanie Buckhanon Crowder, “Making Womanist Maternal Moves with Paul”

  • 5:00 – 5:30 pm

    Snacks | Outside of Stuart Hall

  • 5:30 – 7:00 pm

    Plenary in Stuart 6 | Michelle C. Sanchez, “The Rhetorical Romans and Early Reformation Anthropology”

  • 7:00 pm

    Dinner on your Own

  • Sunday, October 25

  • 8:00 am

    Holy Communion | Trinity Church (For Interested Attendees)

  • 8:00 – 8:45 am

    Breakfast | Mackay Campus Center

  • 9:00 – 10:30 am

    Plenary in Stuart 6 | J. Ross Wagner, “‘The God of Hope’ in the Letter to the Romans”

  • 10:30 – 11:00 am

    Break

  • 11:00 am – 12:30 pm

    Plenary in Stuart 6 | Joshua Ralston, “Abraham’s Offspring, God’s Children? Reading Romans with a Muslim”

  • 12:30 – 1:30 pm

    Lunch | Mackay Campus Center

  • 1:30 – 3:00 pm

    Paper session 3 | Stuart Hall

  • 3:00 – 3:30 pm

    Break

  • 3:30 – 5:00 pm

    Plenary in Stuart 6 | Yii-Jan Lin, “Paul, Mission, and the End(s) of the World”

  • 5:00 – 5:30 pm

    Snacks outside Stuart

  • 5:30 – 7:00 pm

    Plenary in Stuart 6 | Hanna Reichel, “‘Oh the depths of the riches and wisdom and knowledge!’ or: On Seeing Like a God”

  • 7:00 pm

    Dinner on your Own

Paper Sessions

  • Stuart 1
    • Gabriele Boccaccini, Paul the Enochic? Apocalyptic Anthropology and the Power of Sin within Judaism
    • Zachary McNeal, Enslaved to Corruption: Cosmic Sin and Personal Transgression in Romans and Contemporary Ecclesiastical Corruption
  • Stuart 2
    • Alberto Solano, Paul’s Justification as Spatial Welcome
    • Charles Cisco, Lost in Translation: Paul’s Language of Justification from Sin
  • Stuart 3
    • Amy Kimble, Community and the Transformation of the Mind: Romans 1–12 in Dialogue with Seneca
    • John Doss, Pauline Conversion Topoi in Rom 6:1–11 in Their Greco-Roman and Second Temple Jewish Environment
  • Stuart 4
    • Channing Crisler, Eschatological Disappointment and Paul’s Purposes in Romans
    • Jeff Peterson, The Evidence of Romans for the Faith and Practice of Non-Pauline Messianists
  • Stuart 7
    • Jason Oliver Evans, The God Who is For Us (All)? On the Ambivalence and Endurance of Promeity
    • Brittany Fiscus-van Rossum, The Hope for Wellness in Paul’s Letter to the Romans
  • Stuart 9
    • Tsz-fung Tin, One Reconciliation, Two Dimensions: Justification and Deliverance in Barth’s Interpretation of Romans 5:12–21
    • Jackson Reynolds, The Purpose of Preaching According to Paul and Karl: Looking at Romans 10 with Barth
  • Stuart 11
    • Ian Clark, ‘Let Us Do Evil So That Good May Come?’ Paul, Walzer, and the Problem of Dirty Hands
    • Robert Densmore, Competing Definitions of Righteousness: Understanding Just War’s Claim to God’s Justice and Righteousness Alongside Romans 1:17
  • Stuart 13
    • Benjamin Lappenga, ‘We Hope for What We Do Not See’: Romans, Ricoeur, and the Textuality of Revelation
    • Olivia Bustion, paper title TBD

  • Stuart 1
    • B. J. Oropeza, The Fall of the Seventy Nations: A Re-reading of Romans 1:18–32
    • Der Lor, The Telos of Natural Knowledge of God in Romans 1:18–25
  • Stuart 2
    • Enoch H. Kuo, Demonstrating Divine Justice: Ignorance, Law, and Forensic Justification in Romans 3:25–26
    • Sean Luke, Filial and Final Justification: An Alternative to ‘Present’ Justification
  • Stuart 3
    • Andy Kench, Moral Conflict in Romans 7:14–25 within Jewish and Hellenistic Traditions
    • Marko Eichele, Man Alienated: Romans 7 and an Understanding of Sin for Our Time
  • Stuart 4
    • Jiihn Ahn, Calling on the Name of the Lord in Romans and Acts
    • Todd D. Still, Ignorance Is Not Bliss: (Un)knowing in Romans
  • Stuart 7
    • Stephen Chester, Slavery and Salvation: Paul’s Surprising Metaphor in Romans 6:15–23
    • Eric A. Thomas, The Wake Work of Hope: Queer of Color Biblical Criticism, Romans, and the Black Study of Religion
  • Stuart 9
    • Gregory Barnhill, Reappraising God’s Enemies in Light of God’s Mercy: God’s Speech to Pharaoh in Romans 9
    • David Richman, Romans 9:3, the Willing Appropriation of Others’ Sins, and the Interrelatedness of Sin: Motivating a Praxis of Love for One’s ‘Enemy’
  • Stuart 11
    • T.J. Lang, Paul’s Argument, Milton’s Epic: Romans 5, Paradise Lost, and Pauline Universalisms
    • Matthew Pattillo, The ‘One Man’ and the ‘Anointed’: Romans 5:12–21 as Prefiguration of ‘Dionysus versus the Crucified’
  • Stuart 13
    • Thomas Dixon, Judgmental Grace: De-modernizing Romans Soteriology
    • Corinne Nelson, What Grace Does and Refuses: Romans, Coherence, and the Human Good

  • Stuart 1
    • Jason Myers, Judaizing the Gentiles? Reading the Obedience of Faith in Romans 1–2 within Judaism
    • John Anthony Dunne, Second Person Singular Imperatives in Romans and the Implications for a Mixed Audience of Jews and Gentiles
  • Stuart 2
    • Seth Johnson, Reading the Juridical Language of Romans with Thomas Aquinas
    • Susan Lim, The God of Grace
  • Stuart 3
    • Joseph Luigs, Origen on Paul’s Conscience: A Reevaluation of the Introspective Conscience
    • Jason Valdez, Rethinking Human Agency in Romans 6–8: Beyond the Subject/Object Divide
  • Stuart 4
    • Justin Lam, The Law of the Empire and the Law of God: A Halakhic Exploration of Romans 13
    • Judith M. Gundry, ‘Eminent among the Apostles of Christ’? The Meaning of apostolos in Romans 16:7 and the Implications for Junia’s Role
  • Stuart 7
    • Cody Bivins-Starr, God’s Righteousness as Historical Reality: Contours of a Theology of History in Paul’s Epistle to the Romans
    • Joe Stapleton, Reconsidering Alain Badiou’s ‘Supercessionist’ Paul
  • Stuart 9
    • B. G. White, What Are Churches For? Paul, Politics, and Power Beyond the Wright-Barclay Debate
    • Jay Harvey, Paul’s Imperial Subversion in Romans 16:20 as the Apocalyptic Rendering of Romans 1:1–7
  • Stuart 11
    • Sarah Stewart-Kroeker, Second Adam, Second Eve: Romans 5:12 and Augustine’s Confessions 6.25
    • Elizabeth Latham, Offer Your Bodies: The Dangers of Receptivist Catholic Ethics of Parenthood
  • Stuart 13
    • L. Ann Jervis, The Christ of Paul’s Gospel
    • Felipe A. Chamy, The Gospel Concerning God’s Son: Trinitarian Christology in Romans 1:3–4

Questions?

Questions may be directed to our conference organizers